By Glenda Lewin Hufnagel

This can be the 1st large examine with regards to the cultural and social understandings of menstruation by way of monitoring its evolution over centuries. This learn examines the evolution of the organic, mental, sociological, and behavioral meanings of menarche and menstruation in dominant eu and European-American tradition from the Classical Greek interval throughout the early Twenty-First-Century. the result of this evolution have been used to discover the results for the menarcheal schooling of ladies. The examine shows the subsequent significant affects impacted the cultural building of menarche and menstruation: faith through the historic interval, drugs throughout the glossy interval, and trade through the modern interval. The ebook means that academic reform during this region comprise: non-dominant cultural international perspectives, intergenerational help, either female and male relations, incorporated as a part of collage coursework, comprise neighborhood and spiritual dependent academic facilities, and supply details addressing the future health hazards and possible choices to advertisement items.

Show description

Read or Download A History of Women's Menstruation from Ancient Greece to the Twenty-First Century: Psychological, Social, Medical, Religious, and Educational Issues PDF

Best women's studies books

The No-Nonsense Guide to Women's Rights (No-Nonsense Guides)

Has the conflict for women's rights been received? now not whilst ladies nonetheless make up 70 in step with cent of the world's terrible. This consultant examines the advances which were made – extra ladies operating, extra ladies being proficient, but additionally appears underneath the outside to determine what the truth is for ladies everywhere in the international.

Neon Wasteland: On Love, Motherhood, and Sex Work in a Rust Belt Town

This path-breaking booklet examines the lives of 5 topless dancers within the economically devastated "rust belt" of upstate manhattan. With perception and empathy, Susan Dewey exhibits how those ladies negotiate their lives as mom and dad, staff, and relatives whereas operating in a career greatly considered as incompatible with motherhood and constancy.

Dedication to Hunger: The Anorexic Aesthetic in Modern Culture

Writing as a aggressive athlete, an educational, and a girl, Leslie Heywood merges own heritage and scholarship to reveal the "anorexic common sense" that underlies Western excessive tradition. She maneuvers deftly around the terrain of contemporary literature, illustrating how this logic--the privileging of brain over physique, of difficult over delicate, of masculine over feminine--is on the center of the modernist type.

A Hidden Workforce: Homeworkers in England, 1850–1985

Homeworkers tend to be girls who paintings of their personal houses for an outdoor business enterprise and are paid on a one-piece foundation. The paintings is generally unskilled and of a humdrum and repetitive nature. the industrial prestige of the homeworker has little or not anything in universal with the self sufficient craftsman operating in his own residence ahead of the onset of industrialization; homeworkers paintings with no supervision and feature no genuine touch with their employers or sub-contractors other than while gathering or returning paintings.

Additional resources for A History of Women's Menstruation from Ancient Greece to the Twenty-First Century: Psychological, Social, Medical, Religious, and Educational Issues

Example text

And there, sometimes I stayed with my mother’s oldest sister, Xintomanyana. Mmm. Sometimes we would go to the shop, with . . Carolina, So¤a, Domeyana—we were all in the same family. We used to go to the shop to sell piri piri [hot peppers], so we could buy salt. And there, a Portuguese man named Cartaxana used to come to that shop. Albino Cartaxana, that was his name. . And then, there was one day, when I went to the shop with those sisters of my mother. Tenda, the one who had spirits. And Mapfuxana.

Drops her voice] All he did, he sent me a little letter. He gave it to his assistant. . “Go to the home of the Malunganas, but in secret, you know? I don’t want the pastor to see you. He’ll want to know what you want there at his house. . ” And he came, in the dark, with his bicycle. . He came from Chibuto, in Capela’s truck. Because, when Eduardo married So¤a, then her brother Agosto came [to Mozambique], to be his driver. . So that Agosto and Capela could always go to Xinavane, to pick up magayisa [migrant workers] coming home from South Africa.

Have recognized ¤rst of all their state of sin, their fear of condemnation, their often poignant agonies, and ¤nally the peace that they have found in thinking of . . ” 20 This trend continued after the Antioka mission station was built in 1889–90. However, the Swiss personnel who replaced Yosefa viewed women’s behavior in relation to Christianity as rife with contradiction. 25 “What My Heart Wanted” 23 Patterns in the incidence and character of early female conversions, which can be traced through mission records from the mid-1890s on, suggest that it was precisely in matters of doctoring that Christianity’s appeal to women was most powerful, ambivalent, and contentious.

Download PDF sample

Rated 4.13 of 5 – based on 18 votes